By Jordan Tabobondung, 1st year MDP student
Women together in the Garden for the People. Photo
Credit: Shalisha Shorty
|
Tuesday, June 13th, 2017 was a day of gathering Midewin and
Anishinabeg aged 0-85 together to be witness to the Planting Ceremony at the Three
Fires Midewin Gitiganiing. As an Anishinaabe and Bodewadomi woman I acknowledge my
connection to creation through my relationship with my language, and
responsibility to maintain a respectful kinship with beings of creation and
pass along my learnings or understandings to the future. Part of the respectful
kinship relationship is use of songs, language and spending visiting time with
the life that abounds in the areas I visit and inhabit. It has been said by
elders and teachers throughout my travels that “the language is important
because the use of the language is an acknowledgement of the spirit of that one
you are speaking of/to”. From this understanding I have worked to pair my
learning of Anishnaabemowin with my learning of the plants used for foods,
medicines and craftworks.
Readying poles for Men’s roles of Planting Ceremony |
I have chosen to return to familiar Great Lakes territories
to be close to home to maintain my responsibilities to my immediate, extended
and Midewin lodge family as well as extend the understanding of my relationship
to the familiar plants and animals of the region.
My MDP field placement at Great Lakes IndianFish and Wildlife Commission (GLIFWC) has been an unprecedented opportunity to
continue with my learning of both Anishnaabemowin and Traditional foods as a
part of my current educational endeavor at the University of Winnipeg for the
Masters of Development Practice: Indigenous Development program. Through my
summer work here I hope to become more proficient in acknowledging the sacred
spirits of the beings which give of themselves and offer their life to sustain
my body and the life that I lead.
Coloring & learning language from GLIFWC’s Niibin booklets |
It is my hope that through my work I can gain a greater
understanding of the south-western region of Gitchee Gumee (the Great Lake
Superior), the Treaty areas and rights of the Tribes that are Services by
GLIFWC and the processes used by GLIFWC to support their work for the Tribes. I
feel this need to understand this region as it is often said “the boarders
crossed us” and in reflection of the Anishinabek Nations, Tribes and peoples I am
familiar with in Canada I realized that this territory of the Great Lakes
region is one that I am most unfamiliar with.
I believe that this summer will
give me an opportunity to gain some of an understanding of the many advantages,
limitations and differences of the provincial, state and federal legislation
of both Canada and the US in relation to Indigenous nations around the Great
Lakes Regions.
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