We can plant the seeds

By Sarah DeLaronde, 2nd year MDP student

Tansi niwahkomakanak, Sarah DeLaronde nisinikason. Hello, my relatives, my name is Sarah DeLaronde. For my second blog post, I was trying to wrap up my field placement in a good way. 

 

Working with seeds and learning more about food sovereignty has been a really valuable experience. Ininiwikistayikewin is about putting seeds back into the hands of the people, to me that means less dependency on colonial systems and more reliability on our capacity as Indigenous people. We live with a blood memory of sovereignty and intimate connection with the land, even if we've been removed from our families and our cultures. But it’'s about more than seeds, it's about revitalizing relationships we have to not only the land but to the people and the true meaning of what it means to be a good relative. 

 

I had the opportunity to visit with Audrey Logan, a local land steward here in Treaty 1 territory. They live with some very inhibiting injuries, however the need to provide their community with accessible, good food and with the key knowledge to grow their own - supersedes everything. The seed library and other Indigenous food sovereignty projects can disrupt food insecurity even when there is only room for small garden plots in spaces like downtown Winnipeg. Audrey says, “Land back, but what're you going to do with it?” I say, we can plant the seeds.

 

 

 

 

 

They tried to bury us but they didn’t know we were seeds

By Sarah DeLaronde, 2nd year MDP student

Tansi niwahkomakanak, Sarah DeLaronde nisinikason. Hello, my relatives, my name is Sarah DeLaronde. I am a second year MDP student and will be done my coursework in December. This summer, I have the incredible opportunity to work with Dr. Tabitha Robin and my MDP colleague Hannah Johnson at Ininiwikistayikewin (To Sow with Spirit). Ininiwikistayikewin is an Indigenous Seed Library based in Treaty 1 Territory that seeks provide seeds and resources to support Indigenous peoples in growing food in Manitoba. It is our hope that in years to come, seeds will be returned to us, thus forming a library where Indigenous people can take seeds to grow and return them for others to access.

My role has been to create seed bundles (packages of different seeds), distribute and handle all social media for the library. By no means, do I have a green thumb or a lot of experience working with seeds. However, I do enjoy harvesting our traditional plant medicines and gathering knowledge so it can be passed down to future generations. It’s been a lot of fun to visit the greenhouses with my babies and tell them about what we’re doing. It has also provided us with a lot of opportunities to talk about the cyclical nature and interconnectedness of how we live our lives as Indigenous peoples. Tabitha says that “Indigenous practices of growing food involve a relational approach to seeds, soil, water, and all of Creation. Reclaiming and re-learning growing practices is an important way we can take care of our families and communities, and to do so, we need access to growing materials such as seeds.”

Summer is our busy time as Indigenous people, especially after a long winter. It’s our time to plant, and go to ceremony and to celebrate. It's been amazing to see the joy in everyone’s faces as they pick up seeds, to reconnect with old friends and create partnerships with different community organizations. Ekosi, nanaskomin!